Tuesday, September 9, 2014

The Grim Nature of Philosophy and Man in The Dark Knight

Christopher Nolan has often been praised for his adherence to ‘gritty reality’ in the Dark Knight trilogy. Indeed, in the recent deluge of hero flicks it stands out as particularly thrilling and dark. Like all superhero movies it has its fair share of explosions, fancy toys, and dramatic exits. So what sets it apart from others of its genre? True, it possess a darker color palate and lighting then traditional comic book adaptations (especially when compared to earlier version of the Batman universe), but I suggest that what differentiates these films is a more complex combination of the methodology and philosophy of Batman’s adversaries.
            Nolan’s Gotham is intrinsically different from others due to its basis in our observed reality. There are no alien invasions or genetically modified humans. There are just men committing acts of terrorism in an environment we recognize as similar to our own. Although exceptionally dramatized and hyperbolized, the crises presented are much more plausible in the world we live in. This alone creates a connection between the audience and the conflict. Additionally, the villains are men attacking men and have been given distinct philosophies to fuel their actions. Philosophies that if not agreed with, are arguably understood by a base part of our natural condition as men.  All three films of the trilogy posses these qualities but for the sake of being concise I will explore only the second and arguably most complex, The Dark Knight.
            The credit for creating the enduring character of the Joker cannot wholly be given to Nolan, but his film’s interpretation definitely exemplifies the characteristics that act as a foil to Batman’s creed of justice. The Joker is both the embodiment of terrorism and the extreme representation of a philosophy introduced by the philosopher Thomas Hobbes in his novel Leviathan. Sharing the belief that, if forced to function without the constraint of rules or government, men would dissolve into civil war, both held that society is part of the equation and not just a victim. When discussing this lawless world Hobbes wrote, “In such a condition there is no… society, and, which is worst of all, continual fear and danger of violent death, and the life of man, solitary, poor, nasty, brutish, and short.” This same ideal is reiterated by the Joker in his statement to Batman, “You see, their morals, their code, it’s a bad joke. Dropped at the first sign of trouble. They’re only as good as the world allows them to be. I’ll show you. When the chips are down, these… civilized people, they’ll eat each other.” This is the philosophy of the human condition, that men possessing illusionary superiority will continue to put their needs above their neighbors, or as Hobbes put it, “every man looketh that his companion should value him at the same rate he sets upon himself, and, upon all signs of contempt or undervaluing, naturally endeavors as far as he dare (which amongst them that have no common power to keep them quiet, is far enough to make them destroy each other) to extort a greater value from his contemners by damage, and from other by the example.” 
            This is the persistent debate of is man by nature good or evil? A question that has long been examined by men of religion and philosophy. Hobbes has taken the position that man will indeed revert to selfish acts if they are perceived necessary to survive. He calls this the Natural Condition of Mankind, asserting that we all must recognize this part of ourselves. It is this recognition that gives the character of the Joker his powerful impact. His ideals are unequivocally morally wrong, but yet we are selfish enough to understand his point. We see his persuasion and reject it. This glimpse into our psyche can be unsettling and this greatly characterizes the striking dark nature of this film.  We are further confronted when the Joker purposefully puts two groups of people on ferries and asks them to choose who better deserves life. A plan dependent on men selfishly putting their own worth above another’s. Although we are relieved to see this “social experiment” fail, would we be surprised if it hadn’t? Nolan is asking us to examine ourselves to discover what we would have done in a similar situation and, if honestly participating, this is not a comfortable consideration. Furthermore, what of Harvey Dent? The Joker succeeds in using Dent as an agent of this philosophy when he pushes him to face his ‘natural condition’ by forcing the choice between pushing back within the rules, or abandoning them to play by the Jokers non-standards. Dent becomes an example of this fallen man when he chooses to lash out in the way he deems as fair regardless of society’s rules. Through the character of the Joker Nolan presents us with two possible outcomes, man choosing “good” (the ferry riders) and man choosing “evil” (Dent).

            This differentiation between man choosing between “good” and “evil” is what sets the Joker apart from Hobbes. The Joker unabashedly believes man will choose chaos, or “evil” and that it is best for the world, being fair and natural. His character is over imbued with this philosophy, emphasizing its negative qualities and suppressing others for a very pointed effect. Hobbes may subscribe to the theory that man is capable, even prone, to this outcome but he also believed that man was capable of recognizing structure as a way to obtain safety and the commodities affording stability. He argues that through this process of reasoning man chooses government, or in terms of the Joker’s social experiment, not to sacrifice the other ferry. This ending realization that humanity is “full of people ready to believe in good” is a concession in the film's discussion of whether man is good or evil. It is the optimism that Hobbes believed in and the positivity that we must believe in to win the argument. 

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